The Snake Charmer

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The Snake Charmer

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I walk into the office, my legs shaking like twigs. I hate snakes with a passion. I look up and sure enough, there is a large snake on the rafters.

I run out of there as if the building were on fire. That snake is here to tempt me. To make me do something else that will have me transferred. The man I had found with the Inspector comes back, accompanied by a young boy.

Ten years old, maybe less. I had not event noticed he had left. The boy rushes to the large tree outside the office.

Breaks off a branch and springs to the ground easy as pie. That boy is going to get his head swallowed up by that snake. His whole head, son.

They swallow people like you and me for a snack. The man who had brought the boy takes off. So does the Inspector. My legs start shaking again.

But someone has to save face. Register Sign In. Connect With Us. The snake charmer. Nothing like a reptile in your office to give you the jitters.

The earliest snake charmers were likely traditional healers by trade. As part of their training, they learned to treat snake bites.

Many also learned how to handle snakes, and people called on them to remove snakes from their homes.

Baba Gulabgir or Gulabgarnath became their guru since his legend states that he taught people to revere the reptiles and not fear them.

The early 20th century proved something of a golden age for snake charmers. Governments promoted the practice to draw tourism, and snake charmers were often sent overseas to perform at cultural festivals and for private patrons.

In addition, the charmers provided a valuable source of snake venom for creating antivenins. Today, cultural changes are threatening the profession of the snake charmer in India.

One reason for this is the rise of cable television; nature documentaries have extinguished much of the fear and revulsion once felt toward the animals and thus demystified the snake charmer.

Animal-rights groups have also made an impact because of the cruelty of the practice, and the abuse of a number of endangered species.

Another factor is urbanisation and deforestation , which have made the snakes upon which the charmers rely increasingly rare. Perhaps the most important reason snake charming is declining in India is that it is no longer legal [7] following changes to the Wildlife Protection Act.

The law was originally passed in , and aimed at preventing the export of snakeskins, introducing a seven-year prison term for owning or selling snakes.

As a result, the charmers were forced to move their performances to less-travelled areas such as small villages or face legal actions.

The trade is hardly profitable anymore, and many practitioners must supplement their income by alternative jobs, like working as day labourers.

Children of snake charmers increasingly decide to leave the profession to pursue higher-paying work, and many fathers do not try to make them reconsider.

Some snake charmers have struck back against this stereotype [ which? In , hundreds of them gathered at the temple of Charkhi Dadri in Haryana to bring international attention to their plight.

The Indian government and various animal-rights groups have now acknowledged the problem. One suggested solution is to train the performers to be snake handlers, capturing and removing venomous snakes from city and suburban gardens.

Another proposal would try to focus attention on the snake charmers' music and treat them like other street musicians. Snake charmers typically walk the streets holding their serpents in baskets or pots hanging from a bamboo pole slung over the shoulder.

Charmers cover these containers with cloths between performances. Dress in India, Pakistan and neighbouring countries is generally the same: long hair, a white turban, earrings, and necklaces of shells or beads.

Once the performer finds a satisfactory location to set up, he sets his pots and baskets about him often with the help of a team of assistants who may be his apprentices and sits cross-legged on the ground in front of a closed pot or basket.

He removes the lid, then begins playing a flute-like instrument made from a gourd , known as a been or pungi. As if drawn by the tune, a snake eventually emerges from the container; if a cobra, it may even extend its hood.

In the Western world snake charming is very different. Western style snake charmers use pythons and boa constrictors for their performances as they are not venomous.

Western style snake charmers do not use a musical instrument, instead they perform dance routines involving the snakes. Traditionally, snake charmers use snakes that they have captured themselves in the wild.

This task is not too difficult, as most South Asian and North African snakes tend to be slow movers. The exercise also teaches the hunter how to handle the wild reptiles.

Today, however, more and more charmers buy their animals from snake dealers. A typical charmer takes in about seven animals per year.

The exact species of serpents used varies by region. In India, the Indian cobra is preferred, though some charmers may also use Russell's vipers.

Indian and Burmese pythons , and even mangrove snakes are also encountered, though they are not as popular. Except for the pythons, boa constrictor, and mangrove snakes, all of these species are highly venomous.

At home, snake charmers keep their animals in containers such as baskets, boxes, pots, or sacks. For safety, some North African snake charmers stitch closed the mouth of their performing snakes, leaving just enough opening for the animal to be able to move its tongue in and out.

Members of the audience in that region believe that the snake's ability to deliver venomous bites comes from its tongue, rather than fangs.

Methods of dealing with the fangs include expert surgical removal of both the fangs and replacement fangs, which has been done by some Native American and African snake charmers.

Barring extraordinary measures, pulled fangs are replaced within days. Fangs may also be plugged with wax or other material. In West Africa, charmers have been observed to treat the snake's body and mouth with herbs that paralyze the jaw muscles and cause inflammation of the venom glands.

Members of the Pakkoku clan of Burma tattoo themselves with ink mixed with cobra venom on their upper body in a weekly inoculation which may protect them from the snake, though there is no scientific evidence of that.

Snake charming is typically an inherited profession. Most would-be charmers thus begin learning the practice at a young age from their fathers.

In a viral video made headlines about an infant who was playing with a defanged cobra. In fact, entire settlements of snake charmers and their families exist in some parts of India and neighbouring countries.

They tend to live by rivers and use them to boat to different towns on market days and during festivals. North African charmers usually set up in open-air markets and souks for their performances.

In coastal resort towns and near major tourist destinations one can see snake charmers catering to the tourist market, but in most of the region they perform for the local audiences; an important part of their income comes from selling pamphlets containing various magic spells in particular, of course, against snake bites.

In previous eras, snake charming was often the charmer's only source of income. This is less true today, as many charmers also scavenge, scrounge, sell items such as amulets and jewelry, or perform at private parties to make ends meet.

Snake charmers are often regarded as traditional healers and magicians, as well, especially in rural areas. These charmers concoct and sell all manner of potions and unguents that purportedly do anything from curing the common cold to raising the dead.

They also act as a sort of pest control , as villagers and city-dwellers alike call on them to rid homes of snakes. From Wikipedia, the free encyclopedia.

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